It seems a tower overlooking the Pool of Siloam had fallen, killing eighteen innocent bystanders down below. (Romans 12:2). LUKE 13. Luke begins by saying, “Now there were some present at the same time….” (Luke 13:1) Presumably, it was a friendly audience. In our own day, we know all too well the horrors of the Holocaust and genocide and ethnic cleansing; tornadoes, earthquakes and tsunamis. Forgive me, I pray. Jesus does not leave us unaided. Gospel: Luke 13:1-9. 3 I tell you, noBut unless you repent, you too will all perish. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. not reckoning to them their trespasses, It is not a nagging call, but instead offers an implicit promise of salvation. Why does it waste the soil?’ Pastors often encounter people who have suffered tragedy that they imagine to be caused by their guilt. The appointed gospel is Luke 13:1-9. A thousand sparks to spark your imagination! because they suffered such things? "A place of conversation regarding Progressive Christianity." Text for the Sermon: Luke 13:1-5 [Luk 13:1-5 ESV] 1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. "Unless you pay attention in a different way than you have, you will perish as did those at a deliberate hand of violence or in another anonymous occasion of death." I once was lost, but now am found; They wanted to know what he thought about a recent incident in the temple. The gospel lesson today reads like a freeze-frame of Jesus-in-motion. Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). What a MARVELOUS sermon for last Sunday. However, our repentance stands us in good stead when we experience unavoidable tragedy. Luke doesn’t say. A verse-by-verse breakdown of the “parable of the fig tree” in Luke 13:1-9: 1. The gospel lesson today reads like a freeze-frame of Jesus-in-motion. A. D. F. J. S. Emotion. What’s curious is Jesus’ response. In either case, the owner believes that this tree has had time to demonstrate whether it will be fruitful or not. Some scholars see the stories (vv. Most likely they are ordinary folk, hoping that Jesus will make sense of a nonsensical situation—that he will help them to understand why these Galileans suffered such a terrible fate. Plus, you’ll be consumed by bitterness and anger, worry and anxiety, pettiness and strife. 1-5) as calling for response by individuals and the parable (vv. And so, I’d like to offer you that invitation this morning. It assumes that you’ve accepted Jesus Christ as the Lord and Savior of your life and been baptized in his name. I. Jesus, however, responds in a completely unexpected way, saying, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?” (v. 2). 1Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? Being from Galilee, it’s possible those asking the question knew some of the ones who’d been murdered. Some are healed and others aren't. 35B (Dallas: Word Books, 1993), Ringe, Sharon H., Westminster Bible Companion, Luke (Louisville: Westminster John Knox Press), Rohr, Richard, The Good News According to Luke (NY: Crossroad, 1997), Shuster, Marguerite, in Van Harn, Roger (ed. Had they offended God? We are therefore ambassadors on behalf of Christ, This event happened at some time during that occasion, but Luke reports it at the end to _____it. To repent is to change, and I don’t know why, but we resist that like The Plague. If the tree is redeemed, it will be work of the gardener that saves it. Bailey, Kenneth E., Poet & Peasant and Through Peasant Eyes: A Literary-Cultural Approach to the Parables in Luke (Grand Rapids: William B. Eerdmans Publishing Co., 1976), Bock, Darrell L., The IVP New Testament Commentary Series: Luke, Vol. He showed no outrage or pity. The large circle is all tragedy. He who has food, let him do likewise.”, Tax collectors: “Collect no more than that which is appointed to you.”, Soldiers: “Extort from no one by violence, Jesus denies that the Galileans suffered because of their sins, but calls his listeners to repent lest they suffer for theirs. We shouldn’t confuse this parable with the cursing of the fig tree in Mark 11:12-14. If it bears fruit, fine; Jesus himself emphasizes this notion and gives it a full expression in Luke 13:1-9. 6-9) as calling for response by the nation and its leaders—scribes, Pharisees, and the like (Bock, 239; Bailey, 74). Their end came swiftly—without warning. However, I have come to understand that constantly attempting forward movement is what matters. Sermon Tone Analysis. Pretty clever, I thought to myself. Paul told the Romans, “Don’t be conformed to this world, Introduction. Immediately after our Gospel lesson, a synagogue leader will criticize Jesus for healing on the sabbath, and Jesus will put him to shame (13:10-17). The Fig Tree, Luke 13:1-9. by Matt Slick | Dec 4, 2008 | Parables, Christianity. What would be going through someone’s mind at that moment? I am not worthy to be your disciple. I have come looking for fruit on this fig tree, and found none. What a blessing this is! Illustration A. C. T. Language. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. We do all these things, but, at the end of the day, we’re just as set in our ways as ever. It’s hard to imagine a more heinous act. Any reprieve, however, will be only temporary. Jesus denies that the eighteen were worse offenders than others, but uses the opportunity to call his listeners to repentance. Again, his purpose is not condemnation but redemption. 3 I tell you, no, but unless you repent, you will all perish in the same way. Fruitful Living (Luke 13:1-9) Children’s Sermon. ), which the WEB has updated. Instead, he threw a question back at them: “Do you think that these Galileans were worse sinners and having committed to us the word of reconciliation. I speak from personal experience. Think about it: • The reason we sing God’s praise on Sunday morning is so we can sing God’s praise throughout the week; • the reason we study God’s Word is so that it might become a living Word in us; • the reason we reach out to others in the name of Jesus Christ is so that that they, too, might come to know him as Lord and Savior. We don’t know whether this is the third year of the tree’s life or the third year that the owner could have harvested (the seventh year of the tree’s life). This morning we are going to study the parable of the fruitless fig tree. Salvation is still possible. The fig-tree parable (vv. 6-9) offers hope that the Lord will defer judgment to another day. In years past, I used to love to go to conventions and conferences and seminars and workshops. “Or those eighteen, on whom the tower in Siloam fell, and killed them; “Unless you repent, you will all perish in the same way.”. See what you think of it. Sermon Notes – 7/30/2017 The Necessity of Repentance – Luke 13:1-9. Kairos CoMotion Lectionary Discussion, Luke 13:1-9, Wesley White. so that you may prove Historic Background. We cannot prevent random tragedy—that which lies outside the small circle—but Christ calls us to repent so that we might avoid the self-imposed tragedy of the small circle. Lk 12:54 He also said to the crowds, “When you see a cloud rising in … But, rather than dwell on his emotions – or lack thereof – let’s focus on the point he made, for, in both instances, his message was clear: “Unless you repent, you will all likewise perish.”. Perhaps the best way to visualize this is a small circle inside a large circle. The discussion resulted from a public slaughter ordered by the Roman procurator, Pontius Pilate. Years ago, I went to Patrick’s school to drop off his lunch. As for the experience itself, it may have been stimulating for the moment, but it seldom lasted, and it rarely changed the way I went about my ministry or lived out my life. We cannot confirm this event from secular sources, but we do know Pilate to be capable of great brutality. The gardener planted the tree—watered it—fertilized it—watched it grow. By contrast, a minister friend of mine told his congregation not long ago, “What we’re about in this church is truth that leads to change.” He told his congregation that, while he hoped they’d feel good about coming to church; and that they’d make friends and enjoy each other’s company; and that they’d work together to serve the common good; they must never lose sight of the fact that what they were called to do was to honor Jesus Christ as the Lord and Savior of their lives and live in such a way as to lead others into a personal relationship with him. 9If it bears fruit, fine; but if not, after that, you can cut it down.'”. A straight up evangelistic sermon, urging people to put their faith and trust in Christ for salvation. Luke 13:1-9 New Revised Standard Version (NRSV) Repent or Perish. Judgment Day has come! Luke 13:1-9 . In the church, they’d surely be headed toward the Kingdom of God. What happens if I’m not good enough? It prepares us to live victoriously in the face of tragedy, and it also prepares us for death. March 18, 2019 by Kristin Schmidt. This is the same response that Jesus gave to the first story. 9 Outlines . By calling for repentance, Jesus appears unsympathetic to the national cause—uncaring about Roman atrocities. In Nazareth, townspeople tried to kill Jesus when he spoke well of Gentiles (4:16-30). Neither the Galileans who were killed by Pilate nor the eighteen who were crushed by the wall had the opportunity to repent. Sermons.com provides sermon illustrations, sermons, powerpoint and worship resources, and children's sermons & bulletins. We’re gonna die! Jesus does not condemn them, but instead shows them the way. CalvaryTruths.com Jesus loves you! 2Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? (A sermon on Luke 13:1-9) Posted on September 6, 2011 by Father Dave There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. Jesus casts out a demon, _____those who falsely accuse him and the religious leaders for their traditions So, what do hear the Spirit saying to you today? Was he that indifferent to such atrocities of life? Wasn’t that incredible? Luke gives us a pair of stories that call us to repentance (vv. “Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices” (v. 1). The gospel for today (Luke 13:1-9) tells us that we don't know why God allows some tragedies to happen and prevents others. The same could easily have happened on this occasion (Bailey,Through Peasant Eyes, 78-79). Abusive people injure their spouses and children. The old things have passed away. I’d come back with a whole tote bag full of handouts and brochures and resources to think about; but, instead of putting them to use, I’d put them on a shelf or in a file drawer or in the waste basket. that he gave his one and only Son, It was over forty years ago, in the middle of December 1963, when my aging father retired from the Navy. tell you, no, but, unless you repent, you will all perish in the same way.”, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?”, “Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?”. 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